Zwischen Unort und Denkmal – KUNST BASIS EBERTPLATZ
Un-möglich! Un-verschämt! Un-geheuerlich! So einfach und prägnant wie sich das ‚Un‘ den Worten voran- stellen lässt, voller Überzeugung und Empörung über einen Sachstand, so schnell ist es auch ausgespro- chen und damit in der Welt.
Im Hinblick auf den Eberplatz, den wir in den vergan- genen Jahrzehnten als einen mehr oder weniger un-gepflegten, un-instandgehaltenen und mit un-funk- tionierenden Rolltreppen und un-installierten Beleuch- tungssystemen kennenlernen durften, ist es ein Leichtes, das ‚Un‘ vor den Ort in der Kölner Neustadt
zu setzen. Der Un-Ort ist damit gemacht. Fertig. Und während seit Jahren auch die Empörung über das Un- Mögliche an der Präsenz des Ebertplatzes kultiviert wird – es braucht eben immer einen, der herhält und über den leicht zu schimpfen ist –, so stellt sich hier und da die Frage, wer denn nun genau gescholten wird.
Der Platz selbst kann nichts für sich, aber wer war es dann? Die un-mögliche Stadtverwaltung! Die Vernachlässigung des Platzes ist eine größere Sünde als die Architektur selbst!
Curated by Stefanie Klingemann
On the occasion of its 30th anniversary, the Kunsthalle Osnabrück is showing Aram Bartholl’s most comprehensive solo exhibition to date. Aram Bartholl is one of the pioneers in Germany who deals with socially relevant conflicts of digitality and automation through art. Originally coming from the field of architecture, he uses his performative interventions, sculptures and workshops to question our current media behaviour as well as the public economies that are linked to social networks, online platforms or digital distribution strategies. He puts socially relevant topics such as surveillance, data security or dependency on technology up for discussion by transferring the gaps, contradictions or absurdities of our digital everyday life into spatial settings.
For the Kunsthalle Osnabrück, Aram Bartholl transformed the Kunsthalle´s church space into a walk-in recycling yard for electronic waste. The scenery is illuminated by three sculptures hanging from the ceiling, reminiscent of chandeliers that are made from recycled televisions. The result is a sensual as well as functional installation of complementary exhibition parts that invite us to reflect on the cycles, consequences and future perspectives of our daily consumption of media and goods. The walk-through parcours made of piled up electronic waste makes the amount of recycled material of our belongings visible and creates a unique environment for a diverse art mediation programme including workshops, plena by local climate activists, repair cafés, excursions, lectures and film screenings. Oversized QR codes on the church walls frame the setting and raise critical questions about our handling of energy resources, raw materials and labour rights in the digital society. Opposing the electronic waste, the exhibition contains a 30-metre-long DHL Packstation, which is put into operation during the exhibition period. Osnabrück citizens and visitors are able to pick up their parcels at the Kunsthalle Osnabrück and drop them off in the respective lockers.
Curators: Anna Jehle and Juliane Schickedanz
Curators public programme: Louisa Behr, Joscha Heinrichs, Anna Holms and Christel Schulte.
Funded by the Stiftung Niedersachsen (Foundation of Lower Saxony) and the Niedersächsische Ministerium für Wissenschaft und Kultur (Lower Saxony Ministry of Science and Culture). The VGH Stiftung (VGH Foundation) is funding the accompanying exhibition’s art mediation programme. With the kind support of Deutsche Post AG, Lerec Elektrorecycling GmbH and Osnabrücker ServiceBetrieb.
Credits:
Curated by: Anna Jehle, Juliane Schickedanz (duo team, directors of Kunsthalle)
Curatorial assistance: Anna Holms
Public Programming: Aram Bartholl, Louisa Behr, Joscha Heinrichs, Anna Holms, Christel Schulte
Installation team: Norbert Hillebrand, Timo Katz, Andreas Zelle
Exhibition office: Natali Märtin
Visitor service: Frank Berger, Ulla Brinkmann, Harcharan Gill, Sina Lichtenberg, Kaan Ege Önal, Josef Wegmann
Finances: Viktoria Puskar
Janitor: Wilfried Wienstroer
Janitorial assistance: Frank Berger
PR: Kristina Helena Pavićević
Art mediation and education: Christel Schulte
Communication pervades our lives more than ever before. With the digital channels, we are constantly accessible and can publish ourselves wherever and whenever we want. But despite the many great opportunities, the tide of information may often appear confusing, polarizing or hateful, and our public conversation is challenged.
On November 19, 2022, ENIGMA will open new exhibition areas and a large children’s area, in which we look forward to welcoming everyone.
The term “cringe” has resurfaced on the internet in recent years. According to Google Trends statistics, there has been a significant increase in searches for this term, which has been steadily rising since 2016. “Cringe” refers to a reaction of embarrassment or social awkwardness. This feeling arises when we become aware of our own uncomfortable actions or when we empathize, or even mock, someone else’s behavior that causes us secondhand embarrassment.
The term “cringe” encompasses a wide range of emotions, making it a versatile word to describe various incidents. However, its usage and application have been shaped by internet communities. Not only is it widely known and used, but it has also managed to bridge divergent identities.
People of different ages, races, genders, political affiliations, and other backgrounds find a common language of communication through “cringe” online. Similar to the existence of metaphorical languages for artistic subjects, “cringe” has spawned a metaphorical language for artistic expression. This is evident in many contemporary works, both digital and non-digital, and has given rise to new artistic media such as memes. “Cringe” has become an overarching concept that encompasses a broader range of social embarrassments.
The universality of identifying with “cringe” when faced with discomfort or socially awkward situations could position it as a contemporary Sublime. Historically, the Sublime has been associated with aesthetic theories heavily influenced by the social dynamics of the time. However, does “cringe” represent a modern form of the Sublime? Has it emerged in response to a shift away from a prescribed aesthetic? We currently exist in a time where collective digital languages are being created to understand a wider range of identities and where a diversity of aesthetic influences is prevalent.
Considering that aesthetics today are multifaceted due to the World Wide Web and the widespread dissemination of information, this exhibition aims to explore these ideas. Through artworks that construct an intimate fusion of references to our digital identity, it presents a familiar chaos that challenges viewers to organize it, while deeply engaging with their present human identity.
*cringe* Curated by: Socrates Stamatatos, Dimi Kalabo 29 SEPTEMBER-08 OCTOBER 2023
Aram Bartholl stellt im Gespräch mit Kuratorin Susann Scholl seine aktuelle Installation auf dem Klarissenplatz vor. Anhand von weiteren Beispielen gibt er darüber hinaus einen vertiefenden Einblick in sein Werk, in dem Analoges und Digitales häufig auf feinsinnig-absurde Weise aufeinandertreffen.
A cordial invitation to the group exhibition A:PRÉS D:ÉSSERT @adcuratorial which proudly forms a part of @projectspacefestival
Opening: Sat. 17.06.2023 | 15:00 – 22:00
Exhibition: 18.06. – 25.06.2023 | 12:00 -18:00
Closing: Sat. 24.06.2023 | 15:00 – 22:00
with:
Ellinor Aurora Aasgaard & Zayne Armstrong, Aram Bartholl, Carsten Becker, Johannes Büttner, Sarah Doerfel, Lola Göller, Mathias Gramoso, Hannah Hallermann, Marianna Ignataki, Zina Isupova, Justina Los, Jill Kiddon, Zoë Claire Miller, Alice M. Morey, Ariel Reichman, Ariel Schlesinger, Marco Schmitt, Adam Slowik, Maximillian Thiel, Mirce Velarde, Ivar Veermäe, Nazim Unal Yilmaz
curated by: Marco Schmitt
A:D: Curatorial
Kurfürstenstraße 142
10179 Berlin – Schöneberg
http://adcuratorial.com
The group exhibition A:PRÉS D:ÉSSERT addresses social change under expanded aspects of Maslow’s system of needs. Hierarchies dissolve and human needs intersect with the holistic nature of ecosystems. The entrances to social constructs transform into systemic exits of collectivity. Multi-perspective escape routes can be discovered in the exhibition – The impossible becomes conceivable, imaginable and
Picture of the day at Monopol Magazin: Der große Bruder des “Cybertrucks”
“Die Zukunft ist eckig: Der “Cybertruck” von Tesla (oben) und Aram Bartholls Installation/Performance “WannaCry (Weeping Angels)” 2017 im Hyperpavilion in den Arsenale der Venedig-Biennale.” 24.11.2019
More info at the project page: “WannaCry (Weeping Angels)” 2017
Hyperpavilion 2017, Venice Biennale
(Official Extended Program)
Installation/Performance
Medium: printed carpet, tires, steel, wood, mirror glass, phone charger, four special forces performers,
Size: 14 x 8 x 2 m
Aram Bartholl
2017
http://hyperpavilion2017.com/
Curated by Philippe Riss
Produced by Fabulous Pictures
Opening: May 11, 2017, 12:00-3:00 pm
Exhitbtion dates: May 12 – Ocotber 30, 2017
Credits:
Torsten Oetken & Christian Buchmayr
Statement:
The German government is working on a new law to empower immigration offices in extraordinary ways. Asylum seekers without a passport who make their applications in Germany will be required to hand over all of their data. Immigration centers are being equipped with new forensic hardware and software to make complete copies of smart phones and other devices. Forcing immigrants to show their social media profiles is a strikingly efficient way to obtain proof of identity. A Facebook profile is seen as much harder to fake or lose than a passport. When the meta data on your Instagram pictures shows you’ve spent years in Libya, it may be hard to argue that you are actually a citizen of Syria. The difference is that asylum applications from Libya are not accepted. It is supposed to be a “safe country.”
The very basics of human rights and privacy rights don’t apply here any more. We now live in a world in which your social media profile is becoming more important than a passport. What will happen if you don’t have a Facebook account at all, or not even a smart phone?
What asylum seekers will soon have to endure in Germany is already, in a softer form, being implemented for everyone traveling to the Unites States and other countries. The border search exception empowers customs and border protection agents to search any electronic device. Increasingly, customs officers are asking travelers to show their social media profiles, passwords and to unlock their phones. In the future this process could be, very plausibly, automated at the entry-points and borders of many countries.
Social media is the perfect tool for commercial data mining and user tracking for marketing companies. And it also perfectly serves a governmental total control scenario, which is not some far-off, futuristic idea but a reality that is unfolding right now.
WannaCry (Weeping Angels) at Hyperpavilion, Venice
The installation/performance WannaCry (Weeping Angels) plays out on an 8×14 meter carpet printed with logos of more than 3000 internet marketing and user tracking companies. On the carpet, a mirror-covered, disguised, anti-riot police tank is parked. Specially-equipped security guards holding mirrored shields patrol the exhibition space and ask the visitors for their smart phone and social media profile.
“Is your phone ok? Does you Facebook still work? This is just a security measure for your safety. We had some attacks around here and just want to make sure your device is ok. … All good, thank you. Please don’t turn it off! This will help us to track any suspicious activities.”
With conversations like this, the guards cover up the fact that they are actually checking visitors’ phones (in the sense of the performance only; no data is collected). Barcodes are stuck on visitors’ phones, which are then scanned by the special unit officer. Visitors are left unsettled and wondering whether the encounter was real or part of the installation. In the context of the heavily patrolled Venice Biennale and the presence of actual armed soldiers in the Giardini, this performance works very well. The guards are present every weekend for the whole show until the end of October, 2017.
This new installation/performance produced for the Hyperpavilion Venice was inaugurated on May 11th 2017 just one day before the break out of the ransomeware virus WannaCry which led to widespread computer failures across the world. Such an uncanny correlation left me little choice but to rename the piece (formerly: Weeping Angels) with the name of the virus.
WannaCry (Weeping Angels) evokes a dark age that we are on the cusp of entering: ever-increasing surveillance, terror attack fear and cyber-war panic on a daily basis. While we chill on our fluffy carpet at home thousands of companies retrieve and process our personal data. Increasingly military-like police control the cities while government intelligence collects massive amounts of data unnoticed every day. Is it 1984 yet?
Aram Bartholl 2017
All pictures at flickr.com/photos/bartholl/albums/72157683886912096